Tuesday, February 24, 2026

A Treatise on Grief (work in progress)

 I'm moving my writing to Substack-- just to try something new. Blogger's been good to me for over a decade, but I like the social media-esque features of Substack. I'll double post for a while and see how that goes. You're welcome to follow me over there (is anyone even still reading on Blogger these days?). Here's my first post 


I have a theory I want to share.

This is the point when people who know me settle in to endure a long, unhinged rant based mostly on vibes, with a dusting of podcast science. Just so you know what you’re in for.

I want to talk about the loss of societal context/ritual/vocabulary for grief. Emotional intelligence has become a more widespread topic of conversation recently, so hopefully you already know what that is. In an anthropological sense, you observe a society’s level of emotional intelligence within the context of their shared context, ritual, and vocabulary around emotions. This is me, the nerdy lay-person talking about this, though. So take everything I say with a grain of salt.

I’m going to start by laying out some basics. 1) Humans are intrinsically emotional creature. This seems obvious. Emotions are part of being human– they are part of what defines us as human. 2) Humans are social creatures. We’re mammals, and we are in addition *highly social mammals* Shared experiences help us understand ourselves, define ourselves, and generally form human society at a foundational level. Without shared experiences, you don’t really have a society. 3) Historically, society has always had appropriate ways for expressing/experiencing/sharing human emotions. They change over time, of course. For example, we no longer consider it appropriate to challenge someone to a duel when one’s honor is offended. Now we just use social media to ruin their reputation.

Context: I’m going to start by talking about context because this one is the hardest for me to explain. The context of the emotion Grief usually involves a disruption, a tragedy, a breakdown. Something negative, possibly violent, definitely “wrong” has occurred. Because of this inevitable context of wrongness, Grief is highly associated with anger, guilt, blame, and probably a handful of other secondary negative emotions I’m not thinking of right in the moment. These emotions are so much easier to deal with because they sort of intrinsically contain Something to Do About It. Anger, guilt and blame all have a direction to go. They call you to action– to take revenge, to call out the perpetrator, to seek justice. Grief does not. Grief is just sitting there, in agony, waiting for the emotion to subside. Anger is easy. Grief is very very hard. In our modern American society, we take anger, blame, and guilt to Facebook, or the bash-the-boss Slack channel, or the girlfriend group text.

Ritual: But I want to acknowledge that this situation where Grief is passive is not always/has not always been the case. In ancient and indigenous cultures, there were/are socially acceptable Actions for Grief. There were manufactured rituals that gave us a place to act out our Grief, even if they were merely symbolic. Sackcloth and ashes, the rending of garments, shaving heads, weeping and wailing loudly in the street outside your house, or in the city gates. Or perhaps more familiar to our modern minds, a wake or a vigil. Those are still around in American subcultures, I realize, but they are much less visible or prevalent. And even where those practices still exist today, they are not the same welcoming space for openly and loudly expressed grief that they were once.

And so instead, grief is bottled up. Pressed down. Hidden. In our society, we don’t see people who are grieving. There is no public face of mourning. We don’t wear black, or rend our clothes, or shave our heads. We post a shared memory on Facebook about the dear departed, and then we move on with our lives. We offer “thoughts and prayers” to our devastated neighbors and then shower and go to work. But grief doesn’t work that way. Grief takes time. And the less time you give it, the longer it takes.

Vocabulary: At the most basic level, grief has been denied us in our very vocabulary. For real though: when was the last time you heard that word before you read the title of my blog post right here? When did you last hear someone share that they were mourning? Have you ever used the word “weeping” in a sentence? In a moment recently when I needed more vocabulary for grief, Brene Brown’s book “Atlas of the Heart” reminded me of the word Anguish. That word has pretty much disappeared from modern vocabulary (unless you’re like writing a paper for English class, or something), but I desperately needed it to describe what was happening to me.

Words have power– as any decent grounding in fantasy literature will tell you. When you can name something, you take away much of its power over you. Losing our shared language around grief has robbed us of too much of our ability to endure its power over us. If you are grieving, here are some of the words I wish I could give back to you:

Weep, sob, keen, wail, rend, ache, desolate, yearning, bereft, lost, unraveled, lament, mourn, hollow, shattered, echo, longing, anguish.

Sunday, July 2, 2023

Kayaking Blackwater Creek

It was a beautiful afternoon on Blackwater Creek... Did you know there is a canoe launch at Hollins Mill Park? 

Did you know you can paddle up the Creek? In and out of shadows and the relentless Southern July sun, thru the mimosa arches dropping their fluffy pink Dr Seuss puffball flowers into the water...

You can watch a wood duck lift his improbably large body into panicked flight, barely escaping gravitational pull long enough to make it to the further bank and make a comical, beak-first crash-landing into what may be his winter house. Or weekend condo. Or batcave. Or whatever wood ducks have on the opposite banks of creeks, across from the nest you surprised on this side as you paddled past.

You can paddle up and up until the kayak bottoms out and you have to step out and sink ankle deep into the softly clinging silt, filling your sandal, gritty between your toes. You can haul your kayak up over your head like the intrepid explorer you are... only today. Not usually this much of a risk-taker, preferring mostly to read about intrepid explorers, rather than emulate them. You can rock-hop your way past the shallows to the next stretch of deep water and keep paddling on.

Or you can slowly turn around and float back down the current, surrendering to the elements, eyes unfocused, slightly drunk with the heat and the motion of the water. You can let the blazing southern sun burn the fire of hurt and grief out of you and float along the water and stop trying so damn hard for one lazy hour of the week. You can take selfies under the mimosa tree and admire the pink-fluff-covered water and breath in the mud-wet-pollen-laden air, and be for a few effortless minutes a Harper Lee heroine, or a William Faulkner character who has a predetermined story arc already written for them, instead of a 44 year old woman still trying to figure out how to write the next part of this insignificant story.

Saturday, January 1, 2022

Resignation to the New Year


 And so the New Year limps up my front walk-- no fat jolly baby, is 2022. This Year is thin, gray, wet, and naked. She shivers on my porch, hesitant as to her welcome, as well she might be. The past two years have felt little welcome here, bringing grief upon grief upon loss upon loss. No wonder that she hesitates, dripping.

I stand on this side, and she on that, and we glare at one another through the doorway. The mat on the floor in my front hall says 'Welcome,' and we both understand the inevitability of her entrance. I am no fool, thinking I can hold back the march of time across my doorstep, but for just a brief moment we hesitate and pay homage to the power of the threshold and a householder's invitation. 

"Fine," I say. "You might as well come in." She gathers up her stringy, sodden hair, wringing out streams of brackish water and steps gingerly onto the Welcome mat. I can see her give it a brief side-eye. "Well," I say, "You definitely aren't quite what we were hoping for, but now that you're here, we might as well get to know one another."

I hand her a towel, and a blanket, and a glass of rum. She may not technically be old enough to drink yet, but she's probably going to need it, if past experience is any indication. Her two predecessors were quite the boozers-- with good reason. We sit, more or less next to each other, by the fire, and I fill her in on what she's up against, feeling a little sympathy, in spite of my resentment. This poor kid. Is it her fault, really?

"Hey, listen," I say. "I'm not blaming you, exactly. It's just that were all a little worn down, you know? Maybe you could just try and go easy on everyone. At least maybe a couple gorgeous snow days, and then an early spring? And fewer wildfires? Or maybe just only ONE new variant? If  you could arrange that, I bet we could come up with some fireworks, or maybe even a parade for you when you're on your way out next December. What do you say?"

2022 looks at me through her lashes (is that a glint in her eye?). She wets her lips gingerly (or did she just lick them?) and gives me a grave, quiet smile (are her teeth POINTED??), and holds out her glass for a refill.

"No promises," she says (is that a low growl??), and stares into the fire.

what have i done

Thursday, May 6, 2021

Joy #6


 It's a slow spring this year...

 In Virginia, spring is often a "wham, bam, thank you, Ma'am" affair of two weeks' gorgeous weather in between blizzards and suffocating heat and humidity, but this year we've been gifted with a slow trickle of perfect days. It's almost as if Lady Spring understands what we've all been through in the last ten months, since she last left us. Perhaps she understands that our bruised selves would startle and shy away from her usual sudden glorious appearance and equally spectacular departure. We are all, like abused children, a little nervous of the sudden, the glorious, the spectacular. Afraid to trust, after long-deferred hope, the glimmer of a new horizon ahead.

So this year, Spring is dropping two, or maybe three, beautiful days into each week. Chilly nights, followed by clear, bright mornings-- like waking up inside a watercolor painting. We keep forgetting where we are in the year and leaving the windows open all night, waking up to a legitimate need for fuzzy bathrobes and slippers. By early afternoon, we're shedding sweatshirts and hauling t-shirts and tank tops out of drawers, and heading outside to soak up all sunshine we've been starving for this long, dark winter.

In deference to our precarious emotions, Spring seems to retreat every so often-- a night or two in the 30s and 40s threatening the dogwoods, the lilacs and the pears; giving us a moment to collect ourselves, to acclimate to the danger of hope. Or, perhaps gives us a foretaste now and then of what's to come-- an afternoon of blazing 80s and sunburn, firming up some weak resolve, stiffening up a spine here and there. She dances in and out, teasing gently, slowly lifting our bowed and weary hearts toward the summer, asking us to trust her promise of a coming end to our long ordeal.

Wednesday, April 21, 2021

Joy #4 and #5: bending and letting go

Through my entire life I've been surrounded by the metaphor of parenting as archer, launching his arrows (a quiverful of them, ideally) into the world; by faith, extending his/her influence into the generations to come. That metaphor came to define my life, as it progressively inspired, challenged, eluded, and then tortured me, as it became evident that God and I didn't see eye to eye about the size of my quiver, and I realized that arrows can frequently (heartbreakingly frequently) fall from quiver, straight to the ground, un-launched, never held in the archers hand.

Today a friend shared this poem with me. I read it, ugly-cried for about twenty minutes, and realized for the first time in my life that I have long misunderstood the metaphor. 

I'm not the archer.

I'm the bow.

All that is required of me is that I bend, to the breaking point perhaps, and then... Let go. I do not need to see the target. I do not need to aim anything. I do not need to make the arrow, hold the arrow (my heart!), string it correctly-- no skill of mine is required. His is the quiver, his is the watchful eye, the strength to launch, the wisdom to test the wind, proof the arrow, and guide it true to the heart of chosen target. All that is asked of me is that I devote my life to bend and bend and bend under the hand of the Archer; who loves me, and these Arrows, which are His, not mine. Bend, and then, by God's grace, let them go. 

On Children

 - 1883-1931

And a woman who held a babe against her bosom said, Speak to us of Children.
     And he said:
     Your children are not your children.
     They are the sons and daughters of Life’s longing for itself.
     They come through you but not from you,
     And though they are with you yet they belong not to you.

     You may give them your love but not your thoughts,
     For they have their own thoughts.
     You may house their bodies but not their souls,
     For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.
     You may strive to be like them, but seek not to make them like you.
     For life goes not backward nor tarries with yesterday.
     You are the bows from which your children as living arrows are sent forth.
     The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far.
     Let your bending in the archer’s hand be for gladness;
     For even as He loves the arrow that flies, so He loves also the bow that is stable.